Link Roundup! – 10/3/15

Link Roundups feature articles and bits of internet goodness that our dramaturgy team digs up. If you find something you want to send our way, drop us a line on Facebook or Twitter!

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The Oregon Shakespeare Festival’s new Play On! program is commissioning 36 playwrights and pairing them with dramaturgs to translate 39 plays attributed to Shakespeare into contemporary modern English. The project is detailed in a HowlRound essay by OSF’s Lue Douthit:

This is not the first time this has been done. It may be the first large-scale project involving so many dramatists and other theatre artists. We already adapt Shakespeare every time we produce the plays. And by that, I mean that we examine different versions (quarto versus folio), we edit scenes or move them around, we change words that have changed meaning over time, and we adjust language to fit casting choices and production concepts. (In fact, it’s a rare production of a Shakespeare play with everything intact.) But I’m curious to see what we learn about the language and how the plays work if we hold all the other variables in place.

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This Stage magazine has a story about disability in theatre:

Sherer, who uses a wheelchair, has a trove of stories to share about the discrimination she’s faced in her professional life. An example: Several years ago, she tried to audition for a soap commercial but couldn’t get into the room (the only entrance was a staircase). The casting directors asked her to meet them in the alley adjacent to the building; she complied. As part of the audition, she waved her hand in the air, only to discover that her palm and fingers had been grayed from maneuvering her chair along a surface covered in grime.

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Poolside Politics: A Conversation with Ruby Rae Spiegel

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Playwright Ruby Rae Spiegel and Dramaturg Jessie Baxter recently took some time to chat about the driving force behind Dry Land’s inception and why it’s important to tell teen stories.

JESSIE: What was your inspiration for writing this play?

RUBY: It was a couple things — there was this article that I read called “The Rise of the DIY Abortion” in the New Republic, and that really got the ball rolling in my head. When I work, I usually pair a piece of journalism with my own experience, and I had also helped a friend through, not an abortion, but something similar and quite difficult. That was a very profound experience for me, so that plus the article got me thinking about women’s bodies and friendship, and how those intersect in these times of crisis. Buy Generic Cialis http://www.healthfirstpharmacy.net/cialis.html

Did you swim as a teen?

Yeah, I was a swimmer on a team in middle school, but I actually wasn’t very athletic. I quit right when flip-turns became a thing, because I was just too scared. I wasn’t a very good swimmer, but I was a very good pianist. I played piano for 11 years of my life, until I was 15, and I worked really hard at that. So I kind of paired those two experiences together. With piano, I internally pushed myself a lot and worked really hard from a young age, and I think that’s something that young athletes have a lot experience with.

Swimming is also an interesting choice for the play because even though it’s a team sport, it’s still a very solitary activity.

R: Absolutely, swimming has this divide where you might be working together on a relay race or something, but it’s really your body alone in the pool. I remember hearing the gun go off, and you just go into your zone. My other interest in talking about swimming and athletes was that we hear a lot about girls being tough on their bodies because of media images, and I was interested in exploring that and eating disorders, but from a different angle — where someone is really pushing their body and obsessed with perfection, but in a way that doesn’t have to do with beauty standards.

I’m interested in your choice to focus on the teen girl experience. How did you approach these characters?

The dialogue just sort of flowed for me, I think because I’m so close to those ages. In high school I wrote a play about middle school, and in college I wrote a play about high school…I like to write when I have a bit of perspective, but maybe not too much perspective, that I start to narrativize an experience. Something that I get frustrated with is that you see a lot portrayals of teenagers where there’s a really simple way that they draw it back to the parenting. If a teen has an issue, it’s because they have this certain kind of home or something, and that has always felt like it doesn’t give teenagers enough credit. They have their own issues because they’re people, they’re not just products of their environment or their parents, though those are obviously a big part of it. It felt really important to me to make them teenagers dealing with a problem that’s political and immediate. I was interested in going to that really hot space and trying to find empathy and truth and specificity with it, because every teenage abortion story is specific and has to do with specific people. It just felt very important to me to make them high schoolers.

We’ve spoken a lot as a production team about how this play is ultimately a story of friendship, and how two people who begin as strangers grow close after sharing an intense experience. Can you speak to that?

I’m really drawn to unlikely friendship stories, and so I started with the character of Amy and I thought, she’s very guarded, she has a lot of friends, but — and I think this is very common with young women who are guarded — she doesn’t want to reach out to her closest friends with an issue, because she doesn’t want that kind of institutional memory of this experience. That’s why I included Reba, as a way to show that Amy has people, and decided not to reach out to them. So that was part of the unlikely friendship story for me: for Amy to be truly vulnerable, she had to be with somebody who didn’t know her at all. I also think female friendship has to be portrayed more. People are really hungry for honest stories — stories without parents, stories about women without boys or men. Taking away these elements shows a female experience that is a huge part of a lot of women’s lives and just isn’t represented very much. Also, in doing that, you don’t get the trope of two super close girlfriends chatting, but two autonomous individuals trying to understand each other and trying to get something done. I was interested in something where the people are quite different, but through a difficult experience find common ground. Tramadol online http://kendallpharmacy.com/tramadol.html

One of the things I love about the play is that you so deftly weave all these various “issues” into the text without it feeling like an “issue play.” How did you decide what to include and what to leave out about what’s going on in the lives of these characters?

I know that I have a minimalist style and I’m very allergic to cliche, so that makes me go to these hot spots where I say, “Okay, I’m gonna do a play that deals with abortion, female friendships, eating disorders, alienation…all of these issues.” That works well for me because I tend to want to tell the least amount of information that I can. Nobody is going to be like, “Oh, an audience is here, so I’m just going to tell you about myself.” So for myself it’s about working with this tension where I have all the information I have to convey, but the challenge of how to do it realistically and without cliche. There’s also the fact that you see a lot of one-issue things, but nobody lives a one-issue life. We have so many intersecting concerns and problems, and so even though it might seem like a lot — tackling somebody with an eating disorder, suicide, somebody who’s going through an abortion — that just really rings true to my life and my experiences. You don’t categorize people like that when they’re real people, so it was a challenge I was interested in representing.

Toward the end of the play, Amy muses a little about what her life might be like as an adult. Can you talk about that moment and the importance of voicing her potential future?

I think that that was a really important moment for me. There was this piece in Elle that actually said it quite beautifully — that the play is about going through an abortion, but also about getting through it and resiliency. So I think that moment is showing that you’re not branded by your experiences, no matter how much that seems to be the case. In this day and age, when there’s so much stigma around things that women go through, I wanted to show that even though Amy is not a perfect person, she’s a resilient person. There are a lot of people in this country who think that that self-abortion is a sin, so there’s a lot going against her, and so the fact that she believes in herself is a really important part of the play.

How did current cultural discussions and depictions of abortion narratives impact the way you approached the play?

It’s easy to be reticent about putting one of these stories out there because there are so few of them. Sometimes I was afraid that this story would become one of the few, and people would take it as a representation of the whole, whereas I just wanted to show that there are so many different kinds of specific abortion stories. So the more media that was coming out, the more excited I was, and the less of a burden I felt about portraying a perfect abortion story — whatever that is. I also did some research and set the play in central Florida, where the closest Planned Parenthood to where I imagine the characters live had been bombed several times in the past ten years. I also wanted to draw attention to the fact that in many states somebody like Ester would be criminalized — it’s criminal behavior to aid somebody in a medical abortion. So all of this was circling around the play, and I absorbed a bit of it, but I also wanted to shut some of it out so that I could make these characters not be representations of the whole, but specific women going through something that I felt was a very true experience.

We had a few women from the Boston Doula Project come speak to our cast, and a big thing we took away from that conversation was that nobody has the same experience with abortion, it is very individual and specific.

I think that’s huge to talk about. I was really interested in trying to take the play out of the pro-life vs. pro-choice conversation, to try and talk about how it is hard, but a lot of things are hard, and there can be resiliency. It isn’t a perfect thing, but it also isn’t necessarily this kind of horrifying, scarring experience. There are just so many difficult experiences that we all go through — someone’s parents getting divorced could be a lot worse than their abortion, or somebody’s friend getting ill could be more difficult. I think it’s really important to talk about how it is a difficult experience, but that it shouldn’t be stigmatized.

Do you consider this a political play?

Yes, I do. There are other representations of abortion that are more like documentary theatre, or about protestors or abortion doctors, and that kind of story is usually labelled as more political. It’s important to me to label it a political play, even though they talk about boys and their hair or whatever. Those things can coexist; a story about female friendship that includes an abortion is just as political as documentary theatre piece on abortion providers.

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Link Roundup! – 9/25/15

Link Roundups feature articles and bits of internet goodness that our dramaturgy team digs up. If you find something you want to send our way, drop us a line on Facebook or Twitter!

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Joy Mead’s great article about unconscious bias for American Theatre is a must-read:

Implicit biases can lead us to interpret plays by female and nonwhite writers through the lens of our stereotypes, which can impair our ability to see them accurately. Scientists who study cognition have found that stereotypes prime us with expectations and assumptions, and then confirmation bias motivates us to focus on anything that confirms our preconceptions and overlook the rest.

There are regular examples of this dynamic in theatre. For example, in a recent Boston Globe review of A. Rey Pamatmat’s Edith Can Shoot Things and Hit Them at Company One Theatre, critic Jeffrey Gantz wished the Filipino-American characters’ “culture [was] on display” and complained “it seems odd they have no racial problems at school.” Gantz assumed the playwright’s identity was the most relevant context for his work and looked so hard for the play he expected that he missed the one actually before him. Playwright Mike Lew calls this phenomenon the “anthropological gaze,” noting that it can be a serious obstacle to production.  “How do you distinguish the singularity of your voice when your voice isn’t really being heard to begin with?” Lew asks.

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Speaking of A. Rey Pamatmat, his recent 2amt post is also another good read about representation on stage:

If you’re telling me the only way to preserve an enduring work of art is by performing it in a way that is racist and outdated, then you’re telling me that white supremacy is so central to the work that it’s not an enduring piece of art. Enduring art can be revisited and reconceived to speak to people of a different time and in a different context than the ones in which it was created — you know, it can endure. Frankly, I don’t believe white supremacy is so central to the works of Gilbert and Sullivan or to The Mikado specifically that it’s reworking would mean nothing of value would be left in the show. It could be produced in a way that speaks to the broader audience of people that make up New York theatregoers. The most important thing to preserve in The Mikado is not the fact that it was conceived from ideas of white supremacy in a time and place of unchallenged white supremacy. The important things to preserve are catchy tunes and some poo jokes.

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C1 SPOTLIGHTED IN WBUR’S ARTS FORWARD SERIES

We at Company One Theatre are so grateful to be included in WBUR’s ARTery spotlight, Arts Forward, a series on local artists who are imagining the future in Boston and beyond. We’d like to extend a big thanks to the many individuals who imagine with us and beside us in the hopes to build a more inclusive and creative Boston, as well as the audiences who support our work!

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Link Roundup! – 9/18/15

Link Roundups feature articles and bits of internet goodness that our dramaturgy team digs up. If you find something you want to send our way, drop us a line on Facebook or Twitter!

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Inua Ellams addresses participants in the 2015 London Midnight Run.

Inua Ellams addresses participants in the 2015 London Midnight Run.

In American Theatre, Teresa Eyring talks about the Midnight Run in London:

The brainchild of the London-based Nigerian poet and playwright Inua Ellams, the Midnight Run is now in its 10th year and has been replicated in 4 other cities. In this anniversary year, groups of 30 or more people gathered at theatres in South, North, East, and West London (the Albany, the Roundhouse, the Almeida, and the Bush). Each group was populated with a facilitator and several artists. The facilitators’ jobs were to map out a journey through their assigned sections of London. Artists, who were part of our group, gave workshops along the way. Participants experienced parks, churchyards, secret pathways, and businesses they wouldn’t have otherwise seen—or seen in this manner. Rory Bowens, an assistant studio manager at NTS (Nuts to Soup radio), conducted interviews and captured sounds. A story was broadcast at midnight. Meanwhile, Katie Garrett filmed the experience. Honoring UNESCO’s International Year of Light, 50 percent of the proceeds went to provide sustainable lighting to a women’s center in Senegal.

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Bitter Gertrude’s game of Racist Art Apologia Bingo is worth reading in light of another maddening casting controversy, this involving The New York Gilbert and Sullivan Players’ production of The Mikado:

The main problem with the “preserving ART” argument is that racism and racist caricatures had one cultural context in the Victorian (or Elizabethan, or Classical, or what you will) era, and have completely different contexts now. Fighting to preserve a racist work as written most often vandalizes that work’s original intent. The racist symbol was created to convey a meaning it can no longer convey. Yellowface can no longer convey the meaning Gilbert originally intended when writing The Mikado because that meaning has been superceded by a modern understanding of yellowface’s inherent racism. Even if you believe the yellowface in The Mikado means “Victorians are racist; isn’t that funny?” it can never mean that to an audience in 2015 because yellowface is read as racist in and of itself, and stomping your feet and insisting that Gilbert’s intent was completely different does exactly nothing to change that.

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Link Roundup! – 9/11/15

Link Roundups feature articles and bits of internet goodness that our dramaturgy team digs up. If you find something you want to send our way, drop us a line on Facebook or Twitter!

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KQED has a story about how the arts can make people more empathetic:

“The arts act as an antidote to that estrangement,” Zaki added, “[and] provide you with a very low risk way of entering worlds and lives and minds that are far from what you would normally experience.”

One study found that reading literature, but not junk fiction, increases a person’s ability to be empathetic.  Though Zaki wondered “does reading make you more empathetic, or does being more empathetic make you want to read more fiction?”

People, and some animals, come into the world ready for empathy, because we’re born with what are called mirror neurons. And Zaki believes the arts can stimulate those neurons.

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On HowlRound, playwright Kira Obolensky talks about how writing for a specific audience has changed her process:

Hayley: I love this notion of “casting” the audience into the piece. Imagining them. And that’s been a shift for you in this residency, even though you’ve written for Ten Thousand Things before.

Kira: I think I’m getting better at it. And I think it is making my plays better. I think, actually, if every playwright—even if they didn’t have access to these amazing audiences—were to think about their plays with a bigger range of humanity in mind for receiving their play, we would have a canon of beautiful, complicated expressions of the world we live in.

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Studio Sessions︱DRY LAND

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Tuesday, September 15  I  6:30 – 8:30pm
Barcelona South End Wine Bar
525 Tremont Street

Part cocktail hour, part exploration of the rehearsal process, Studio Sessions is an opportunity to interact with our productions prior to opening night. Toast Dry Land at Barcelona in the South End, before heading over to the rehearsal room for an inside look at how the show gets pieced together. Complimentary appetizers, cash bar.

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Link Roundup! – 9/4/15

Link Roundups feature articles and bits of internet goodness that our dramaturgy team digs up. If you find something you want to send our way, drop us a line on Facebook or Twitter!

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 From left, Carlo Albán, Jack Willis, Kevin Kenerly, Terri McMahon, Kimberly Scott and K. T. Vogt in “Sweat.” Credit Jenny Graham

From left, Carlo Albán, Jack Willis, Kevin Kenerly, Terri McMahon, Kimberly Scott and K. T. Vogt in “Sweat.” Credit Jenny Graham

This New York Times story on Oregon Shakespeare Festival highlights their new work program and diversity initiatives:

As for diversifying the audience and drawing in more minorities, progress has been made, but it’s a slow process. At some shows I have seen, like Ms. Nottage’s “Sweat,” I couldn’t help but notice that the people onstage were far more ethnically diverse than those in the audience.

“I know that the largest diversity comes from our student audiences,” Mr. Rauch said, while admitting that the theater has a ways to go in terms of reaching out to ethnically diverse audiences. To that end, he and other members of the staff created an Audience Development Manifesto in 2010 meant to address the problem. This document noted that at the time minorities — aside from students — represented just 10 percent of the festival’s audiences; since then it has moved up to 16 percent. It was in 2013 that the company made its website bilingual.

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This Guardian post looks at the rise in visibility and training of artists with disabilities in the UK, and ways to continue making theatre accessible:

I want disabled artists to be able to make work that matters to them and connects with an audience, however that audience is defined. I want to see personal stories, work that addresses the experiences of being disabled, and work that’s just anything a disabled artist wants to make. I want to see very divergent points of view – from those who want to celebrate being different and move away from any sense of disability, to those who absolutely identify as disabled.

I would like to suggest a view that draws on the paradox of Schrödinger’s cat, where something can appear to be both itself and its opposite. Sometimes disability arts might need to be seen as a single entity – a movement rich in diversity. At other times it might need separating out, for example when delving into the aesthetics of the work of some learning disabled artists, where the discourse might need to develop differently than that which has already evolved around work made by some artists with physical and/or sensory disabilities.

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Link Roundup! – 8/28/15

Link Roundups feature articles and bits of internet goodness that our dramaturgy team digs up. If you find something you want to send our way, drop us a line on Facebook or Twitter!

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Caleen Sinnette Jennings, left, and Karen Zacarias are two of the playwrights whose works are being presented during the Women’s Voices Theater Festival. (Kirstin Franko)

Caleen Sinnette Jennings, left, and Karen Zacarias are two of the playwrights whose works are being presented during the Women’s Voices Theater Festival. (Kirstin Franko)

The Washington Post has a feature about the upcoming Women’s Voices Theatre Festival in D.C:

That throat-clearing you hear is the Women’s Voices Theater Festival, an unprecedented wave of world premiere plays by women that has already begun to take over Washington’s stages. It’s a coordinated attack on the nagging gender gap that no city has tried before, with 46 theaters offering 52 full productions of new works by women.

“As far as I know,” says festival co-producer Nan Barnett, “there’s never been anything this intensely focused, in this kind of time period, on full productions.”

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Vu Lee’s post on equitable funding on the Nonprofit with Balls blog has some good insight into the funding process and what makes grant applications accessible to organizations of all levels:

For the past few years, everyone has been talking about Equity, Diversity, Inclusion, and Cultural Competency. This is good. But when these things do not actually come with profound changes in systems and processes, they can actually cause more harm. Equity, in particular, has been a shiny new concept adopted by many funders. A basic tenet of equity in our line of work is that the communities that are most affected by societal problems are leading the efforts to address these challenges. And yet, many foundations’ application process is deeply inequitable, leaving behind the people and communities who are most affected by the injustices we as a sector are trying to address.

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